I was looking hard to find a good examples for a young fashion designer with migrant background and I found an interesting interview in the Sunday Times "Style" supplement of June 20th, 2006 about Camilla Skovgaard. She is a very successful shoe designer in the United Kingdom and did it in spite of her migrant background and a hearing impediment. Inspiring and motivating for our Fashion Talk topics!
Fashion Talk
This blog constitutes the project website for Fashion Talk, a Grundtvig partnership project with partners from Austria, Germany, Italy and Portugal. This project has been funded with support from the European Commission. This publication reflects the views only of the authors, and the Commission cannot be held responsible for any use which may be made of the information contained therein.
Wednesday, August 1, 2012
Friday, July 27, 2012
Fashion Talks in Frankfurt
For those of us who missed the Berlin exhibition of Fashion Talks: The exhibition is in Frankfurt now at Museum für Kommunikation (Museum for Communication) until September 2nd, 2012: http://www.fashiontalks.de/english/index.html .
Their Blog is really interesting and full of exciting fashion pictures, though not in English but in German language only. The graphic above is the header of the blog - nice!
The Museum is also offering workshops for children and young adults - perfect holiday programme!
Fashion Talk meets Fashion Talks
Museumspädagogin
Dr. Silke Krohn ist Fachfrau, wenn es um Bildung und Weiterbildung geht. Sie
konzipierte und begleitete vom Herbst 2011 – Frühjahr 2012 die Ausstellung
„FASHION TALKS“ im Berliner Museum für Kommunikation. Die Ausstellung
beleuchtete den individuellen und kollektiven Umgang mit Mode sowie die
Botschaften, die wir mit unserer Kleidung transportieren. Sie ist derzeit im
Frankfurter Museum für Kommunikation zu sehen: http://www.fashiontalks.de/ausstellung.html
(noch bis 2. September 2012).
Als
externe Expertin begleitete Frau Dr. Krohn i. A. von Kultur und Arbeit e.V. FASHION TALK
mit Ihren Erfahrungen aus der museumspädagogischen Arbeit mit jungen Erwachsenen
im Themenumfeld „Mode“. Kultur und
Arbeit e.V. interessierte besonders die
Heranführung von Jugendlichen an das Modethema, und hier vor allem die Erfahrungen
mit Jugendlichen mit Migrationshintergrund.
Karin Drda-Kühn / Kultur und Arbeit e.V.
(KDK): Wir versuchen in FASHION TALK über das
Thema Mode auch Jugendliche mit Migrationshintergrund anzusprechen, war das in
der Ausstellung "FASHION TALKS" im Berliner Museum für Kommunikation,
die Sie mitbetreut haben, auch ein Thema?
Dr.
Silke Krohn (SK): Migration war kein expliziter Ansatz, allerdings war ein
Schwerpunkt der per se sehr international ausgerichteten Ausstellung die Entwicklung
der Mode aus Tradition, Kultur und vor allem Jugendkultur zum individuellen
Stil, aber auch zum „must have“ der Saison für unterschiedliche Kaufkraft und
Zielgruppen.
KDK: Für uns ist auffallend, dass
diese Jugendlichen dem Thema "Mode" gegenüber sehr aufgeschlossen
sind, dass es aber extrem schwierig ist, sie an dieser Stelle zu "packen", also sie
einzubeziehen in Form von Aktivitäten. Sie haben ganz eigene Kommunikationsstrukturen,
bleiben lieber in ihrer eigenen Gruppe als nach außen zu gehen, entziehen sich
sehr schnell, wenn sie sich nicht angenommen oder ernst genommen fühlen oder
wenn sie sich schlicht überfordert oder nicht wohl fühlen. Was waren Ihre
Erfahrungen?
SK:
Diese Erfahrungen konnten wir nicht machen, denn bereits die Ausstellung hatte
die Jugendlichen als Zielgruppe, viele hand-ons regten zum aktiven Erleben der
Ausstellung an. In unseren Workshops und Führungen waren die Erfahrungen der
Jugendlichen der Ausgangspunkt, sie hatten viele Möglichkeiten sich
einzubringen und auch den Verlauf und die Thematik zu bestimmen.
KDK: Mode und vor allem modische
Accessoires scheinen extrem wichtig für die Gruppenidentität zu sein, aber wir
konnten eigentlich kaum Ambitionen entdecken, diese selbst zu gestalten oder
individuell zu verändern. Diese Accessoires waren wichtig "wie sie
waren", als Marke gewissermaßen, sie regten nicht oder sehr wenig nur zu
eigener kreativer Auseinandersetzung an. Konnten Sie diese Erfahrung auch machen?
SK:
Auch dies konnten wir so nicht feststellen, natürlich gibt es bestimmte Accessoires,
die Jugendliche niemals „nachbasteln“ würden. Tatsächlich war der Mehrheit
trotz allem Markenkultes die eigene Individualität von großer Bedeutung, und
daher griffen sie Möglichkeiten des Selbermachens durchaus auf.
Allerdings
war unsere Beobachtung, dass sie ein bestimmtes Thema benötigten in dessen
festgestecktem Rahmen sie ihre Kreativität fokussieren konnten. So entstanden
zum Beispiel in Schulkooperationen Jutebeutel (8. Klasse einer Realschule) und
Taschen (11. Klasse Kunstleistungskurs), die im Museum im Rahmen eine Tages zum
Thema "Made in School" gezeigt wurden. Lebhaft diskutierte Themen
(und somit Zeugnisse einer differenzierten Auseinandersetzung) im Unterricht
und in den ergänzenden Führungen und Workshops waren in diesem Zusammenhang
auch die Entstehung und Vermarktung von Modetrends, die Steuerung dieser durch
die Hersteller sowie auch der Einfluss der Jugendkulturen auf diese.
KDK: Eine weitere Erfahrung ist,
dass diese Jugendlichen ihren eigenen kulturellen Hintergrund kaum einbrachten
in die Mode, die Sie tragen oder wertschätzen. Es finden sich in ihrer Mode
"Wiedererkennungsmerkmale" der Gruppenzugehörigkeit, aber diese
gründen sich eher auf bekannte Marken als auf ethnische Details oder bestimmte
Farben, die mit nationaler Identität zu tun haben.
SK: Diese Frage (sofern ich denke, Ihre
Anmerkung als eine solche verstanden zu haben) lässt sich nicht pauschal
beantworten, denn Kopftücher beispielsweise oder bestimmte Ketten sind
natürlich sehr wohl Zeichen eines kulturellen Hintergrundes aber auch Ausdruck
bestimmter Religionen. Diese sind so vielfältig, dass es hier einer statischen
Erhebung beziehungsweise differenzierten Evaluierung unter Einschränkung der
Zielgruppe bedarf um eine fundierte Aussage treffen zu können.
KDK: Konnten Sie Unterschiede
zwischen weiblichen und männlichen Jugendlichen beobachten?
Keinen,
der so pauschal zu nennen wäre, das kam immer auf die Gruppen und deren Gefüge
an. Auffällig jedoch war, dass sich männliche Jugendliche nicht selten genauso
intensiv mit der Aussage ihrer Kleidung beschäftigen wie weibliche Jugendliche,
und dass Marken für sie eine ebenso wichtige Rolle spielen, wenn nicht sogar
mitunter eine größere als für die weiblichen Jugendlichen.
KDK: Ganz herzlichen Dank!
Sunday, June 10, 2012
Viennese success story: young Turkish women offer fashion services
Yesterday a very exciting experience in Vienna: I met Melek, a young Turkish woman (age 30) - actually one of these tough Viennese power girls - who is together with her sister (age 25) the owner of a store in Vienna specialised in fashion services. My visit war on recommendation of a fashion shop owner in the center of Vienna who contracts Melek and her sister for fashion shows when special preparations are needed for acessoires, make-up, nails and hair.
The store is in a rather run down, multi-cultural area in the 16th Viennese district - so not specifically an area where fashion services are in demand (one might think). First it looked like one of these innumerous studios for nails and cosmetics, but these two ladies are very successful and really creative and clever in their way how to "sell" their fashion dedicated services: They organise their marketing via the web and online instruments like Groupon and their service orientations seems to be honored by the market: a full appointment book and eight (!) employees is not so bad for two women younger than 30. From their education they are a hair dresser and a "nail designer".
Was their migrant background any specifically good or bad? Did it help, does it bring additional clients? Was it a barrier? "No", says Melek, one of the young ladies, "not in my opinion. We come from a very modern Turkish family and were free to do what we want as a profession", but she admits that their job and how they organise it is rather unusual for Turkish families of their social background and young women. Their clients are 80% Austrians and the rest mainly Serbs and other nationalities. And the success factors? Melek is not sure, but she states that the service is the most important thing and that they try to be a meeting point for those interested in fashion and fashion services.
It seemed that doing something with beauty in this area with so many empty shops and neglected houses covers a need of people living there. Is it possible, that fashion can have a social component in a surrounding which is disconnected from the wealth and glitter of the big city? May be these are the success factors for their business: Melek and her sister cover a need of the people in their district, and they are extremely ambitious. They simply WANT to do something in fashion and found their individual way to do it in a surrounding which is neither very attractive nor fashion orientated.
The store is in a rather run down, multi-cultural area in the 16th Viennese district - so not specifically an area where fashion services are in demand (one might think). First it looked like one of these innumerous studios for nails and cosmetics, but these two ladies are very successful and really creative and clever in their way how to "sell" their fashion dedicated services: They organise their marketing via the web and online instruments like Groupon and their service orientations seems to be honored by the market: a full appointment book and eight (!) employees is not so bad for two women younger than 30. From their education they are a hair dresser and a "nail designer".
Was their migrant background any specifically good or bad? Did it help, does it bring additional clients? Was it a barrier? "No", says Melek, one of the young ladies, "not in my opinion. We come from a very modern Turkish family and were free to do what we want as a profession", but she admits that their job and how they organise it is rather unusual for Turkish families of their social background and young women. Their clients are 80% Austrians and the rest mainly Serbs and other nationalities. And the success factors? Melek is not sure, but she states that the service is the most important thing and that they try to be a meeting point for those interested in fashion and fashion services.
It seemed that doing something with beauty in this area with so many empty shops and neglected houses covers a need of people living there. Is it possible, that fashion can have a social component in a surrounding which is disconnected from the wealth and glitter of the big city? May be these are the success factors for their business: Melek and her sister cover a need of the people in their district, and they are extremely ambitious. They simply WANT to do something in fashion and found their individual way to do it in a surrounding which is neither very attractive nor fashion orientated.
Wednesday, June 6, 2012
project results
This is a collection of our project results, each of them described in an individual post as well.
This overview serves as a center for downloading the individual documents:
Project Flyers
English
German
Portuguese
Italian
Country reports:
Austria (German)
Germany - general (German)
Germany - Berlin special (German)
Italy (Italian)
Portugal (Portuguese)
Summary of Country Reports (English)
Student reports:
Outcome of meeting in Tolmezzo (Italy)
Outcome of meeting in Berlin (Germany), Italian students
Outcome of meeting in Berlin (Germany) , Portuguese students
Outcome of meeting in Lisbon (Portugal)
Outcome of meeting in Vienna (Austria, blog article)
Other results:
Presentation of the country report from Portugal
A song text written during the night activities in Berlin
This overview serves as a center for downloading the individual documents:
Project Flyers
English
German
Portuguese
Italian
Country reports:
Austria (German)
Germany - general (German)
Germany - Berlin special (German)
Italy (Italian)
Portugal (Portuguese)
Summary of Country Reports (English)
Student reports:
Outcome of meeting in Tolmezzo (Italy)
Outcome of meeting in Berlin (Germany), Italian students
Outcome of meeting in Berlin (Germany) , Portuguese students
Outcome of meeting in Lisbon (Portugal)
Outcome of meeting in Vienna (Austria, blog article)
Other results:
Presentation of the country report from Portugal
A song text written during the night activities in Berlin
Newsletter from July 27th, 2012: http://www.vertikult.de/infocenter/icc-2/AktuelleNachricht-3235
(in German)
Newsletter from June 3oth, 2011: http://www.vertikult.de/infocenter/icc-1/AktuelleNachricht-2614
(in German)
Friday, April 20, 2012
Young people with a migration background as consumers or designers of fashion
For the last “Fashion-Talk” meeting in Vienna, April 16th,
I made an online-research about the topic ‘young immigrants as consumers or
designers of fashion’. I also had two days in Vienna to finish my research by talking to
relevant people and taking some pictures.
I travelled through the whole city centre and found
some interesting places and shops there. To me Vienna seems to be a very modern and
international city.
In the city centre you can find a lot of fashion shops,
boutiques, and retail chains.
You can compare these shops to the shops in
Germany, so it is also possible to combine the
research about Germany with
pictures from Vienna.
If you walk through the many small side streets you
can find some second hand shops and also international fashion.
Introduction
People with a migration
background, especially juveniles, unfortunately are often associated with a low level of education, low-paid jobs and at least crime. But in fact they have a
great chance to benefit from their multicultural background, their language
skills and their skills in intercultural communication.
Many immigrants use these advantages to make creative
work, although in Germany it is not easy for young immigrants, even with a high
graduation, to find a traineeship.
Especially for women with a migration background it is hard to find work
in Germany.
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Young
immigrants as consumers of fashion
Because most of the juveniles with migration
background have a low level of education, you
could say their identification with their friends and
with their ethnical background were more distinctive than between German
juveniles. The Shell-Study of 1997 shows, that juveniles with a low graduation
identify themselves more often with special groups.
One important way to show the membership to a special
group is to have the same style and wear similar clothes. Their ideals are
often musicians or actors found on TV. Hip Hop musicians e.g. are often Afro Americans
with dark skin, so to some juveniles’ minds it is also cool to have a migration
background.
On the one hand many immigrant juveniles try to
accommodate to the German members of their peer-group by wearing the same
clothes, but on the other hand many German juveniles are wearing Hip Hop
clothes to show their membership to this kind of subculture dominated by
immigrants.
Fashion is not longer affected only by the upper
class, trends and styles of youth subcultures or immigrants also influence it.
In some shops you can find display-dummies with a North
African or Asian appearance. A producer of these kinds of display dummies
explains, that shops showing these dummies want to express internationality.
These dummies, either with a North African, an Asian or a Latin American
appearance, are mostly produced for young-fashion shops.
Gudrun M. König, professor for Art and Culture from
the University of Dortmund points out, that the prestige of immigrants
enhanced because of the high educated immigrants, who came to Germany with a green card. The
different nationalities of display-dummies also express the development of society.
The biggest part of immigrants in Germany is Turkish. Because of
their Islamic religion especially women have some rules about their clothes.
That’s the reason why there are more and more Islamic-clothes shops in Germany.
Some Muslim women want to show their religious
affiliation by wearing Islamic clothes. It doesn’t mean automatically religious
repression.
Also young Muslim women, who are emancipated and
modern, wear this kind of religious clothes to show their membership to the
Islamic religion. They are proud to be Muslim and with these clothes, which
cover the whole body, they find a way to show it.
I made these pictures in Vienna. In Austria you can find Islamic-clothes
shops as well. In these shop windows you can see the Islamic fashion in bright
colours with a modern look.
Examples for
immigrants as designers
In Bamberg
there is a project called “Mode macht
Mut” (“fashion encourages”), which helps women with a migration background
to work as sewers and designers. Most of them have already learned the most
important skills in sewing. To participate in this project let them improve their
skills and give them a chance to earn money. Some of them are single mothers
and a certain job is very important for their families.
The project also backs up sustainability, because all
used materials are either second hand clothes or sponsored fabrics, which are
going to be new designed.
If this project will be successful, there is a chance
to develop the project to a business company.
The fashion label “Made
IN – Made By” has chosen female immigrants as their target group to employ
them and protect them from poverty. In 2010 the label won the Austrian Social
Impact Award.
The label was founded by four young women, some of
them also with a migration background.
The multicultural background of the whole team is
shown in the clothes’ design and the diversity of the team members is seen as
enrichment for creativity.
The label focuses on economically and ecologically
sustainability as well. There is a strong preference for local resources and a
local production of the clothes.
The picture on the right shows the shop of one of the
founders of the label, where the clothes of “made IN – made BY” are sold.
You can find this shop in Vienna in Neubaugasse 4, near Mariahilfer
Straße.
(Saskia Schmidt)
Sources:
Beicht,
Ursula / Granato, Mona: Übergänge in eine
berufliche Ausbildung - Geringere Chancen für junge Menschen mit
Migrationshintergrund.
http://www.bibb.de/de/52287.htm (12.04.2012)
Dahinden, Eveline / Appel, Ariane:
Kleider als Statussymbol bei Jugendlichen mit Migrationshintergrund.
http://www.martinapeitz.ch/pdf/Forschungsdesign/Forschungsdesign_Gruppe_16_Ariane_Appel,_Eveline_Dahinden.pdf
(12.04.2012)
Homepage ebenBerg: http://ebenberg.at/ (12.04.2012)
Homepage
„Made IN – Made BY“ http://mimb.at/about-us/principles/
(11.04.2012)
Mack,
Cornelia: KanakCultures- Kultur und Kreativität junger Migrantinnen.
(Zusammenfassung)
http://idw-online.de/pages/de/news350248
(12.04.2012)
Mayer, Petra:
Mode macht Mut.
http://www.infranken.de/nachrichten/lokales/bamberg/design-Bamberg-Migration-Arbeit-Spass-Mode-macht-Mut;art212,77118
(11.04.2012)
Nordbruch,
Götz: Jugendkultur, Islam und Demokratie. Islamische Mode in Deutschland.
http://www.bpb.de/gesellschaft/migration/jugendkultur-islam-und-demokratie/65182/islamische-mode
(11.04.2012)
Taxacher, Gregor: Mode-Puppen als Ethno-Stars: Multikulti
im Schaufenster.
Pictures: Saskia Schmidt
Monday, April 16, 2012
Fashion in running events
The day before the last project meeting in Vienna the biggest running event of Austria happend: the Vienna City Marathon.
During the meeting we spoke about fancy clothes of runners and I achieved to get some pictures - not from Vienna but from Berlin Marathon 2011. (in Vienna the weather was rather cold and nearly rainy).
Some may call it crazyness, others call it fashion, probably all will find it funny!
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